上課日期:2026年1月6日至 2026年3月17日
(逢星期二,2月17日停課,共10課)
上課時間:7:00pm - 9:30pm (香港時間)
上課形式:實體 + Zoom,並提供錄影
(錄影回看期:兩星期)
教 授:葉應霖博士
A. 本科目標
馬可眼中的耶穌,教導充滿權柄,行動非常迅速。人子耶穌雖然趕出眾多污靈,力證上帝國度的來臨。然而門徒與群眾卻仍然摸不透祂的身份。為何耶穌一邊作工,一邊又隱藏祂的身份?本課程幫助我們抹去眼中的私欲,讓我們以明亮的眼目看見基督。
B. 本科內容
概覽整卷馬可福音的經文
掌握馬可福音的信息、文學手法及神學信息。
分析其中個別難解的部份。
解析馬可引用舊約經文的手法
簡介以敘事神學的角度去詮釋聖經的方法。
C. 本科要求
課前功課(15%)
i. 閱讀《馬可福音》一遍
ii. 閱讀文章:〈從利科的隱喻及極限經驗理論看信徒如何藉耶穌比喻看見「上帝的國」〉一遍。(《建道學刊》64期 (2025),頁43-90。)
iii. ThM only:閱讀文章:〈葉應霖。〈「我是誰?」:從保羅.利科的三重塑形理論看敘事思考在基督徒自我理解中的重要性〉。發表於「建道神學院125周年學術研討會」(2024年9月30日)〉一遍- 課後功課
i.靈命感想(20%)
- 分享是次課程對你與上帝關係的反思。字數:~1500字(ThM:~2500),須標示字數。
ii. 經文釋經(65%)
- 選擇任何一段馬可福音的經文,藉著分析其中的詞彙、文學及神學,深入解釋經文的信息。
- 字數﹕4500-5000字(不包括註腳)。須在文末標示字數,引用的資料須要有清楚註腳(ThM:6500-7500字)。
- 必須參考至少5本書目或文章,注腳必須超過10個。(ThM:至少10本書目或文章,注腳必須超過20個。)
- 必須與講師課堂的內容有對話(不須一定認同)。
D. 教科書
《我要能看見——93天走進馬可的敘事世界》。香港:宣道傳意,2025。
E. 參考書目
(** 為不上架的參考書目)
建議可參考的中文書
孫寶玲。《馬可福音 : 福音之始》。香港 : 明道社,2011 。
張略, 黃錫木。《馬可福音析讀:奔走風塵的僕人》。香港 : 基道,2003 。
董俊蘭。《馬可福音的啟示:受苦的人子彌賽亞》。台南 : 台灣教會公報社,2022 。
曾思翰, 鄧紹光。《馬可福音 : 敍事鑑別與神學詮釋》。香港 : 基道,2016 。
曾思瀚。《壞鬼比喻 : 馬可福音篇 : 糾正新約比喻的常見詮釋》。香港:基道,2017 。
曾思瀚。《被誤解的福音書政治 : 那些埋藏在馬太、馬可、路加筆下的經濟、文化與意識型態》。新北市 : 校園書房,2023 。
建道學刊 #63:利科與詮釋:聖經、敘事及身分認同的神學反思
English Reference Books Provided Electronically
Bond, Helen K. The First Biography of Jesus: Genre and Meaning in Mark’s Gospel. Grand Rapids: Eerdmans, 2020.
Carey, Holly J. Jesus’ Cry from the Cross: Towards a First-Century Understanding of the Intertextual Relationship between Psalm 22 and the Narrative of Mark’s Gospel. London: Bloomsbury Publishing Plc, 2009.
Culpepper, R. Alan. Mark. Macon, GA: Smyth & Helwys Pub., 2007.
Iverson, Kelly. Gentiles in the Gospel of Mark: ‘Even the Dogs Under the Table Eat the Children’s Crumbs’. Vol. 339. London: Bloomsbury Publishing Plc, 2007.
Jeffers, James S. The Greco-Roman World of the New Testament Era: Exploring the Background of Early Christianity. Downers Grove, Illinois: InterVarsity Press, 1999.
Morrison, Gregg S., and Francis J. Moloney. The Turning Point in the Gospel of Mark: A Study in Markan Christology. Pickwick Publications, 2014.
Rhoads, David M. et al. Mark as Story: An Introduction to the Narrative of a Gospel. Minneapolis: Fortress Press, 2012.
Vette, Nathanael. Writing with Scripture: Scripturalized Narrative in the Gospel of Mark. London: T&T Clark, 2022.
English Journal Articles Provided Electronically
Aguilar Chiu, José Enrique, “The Messianic Secret in the Gospel of Mark.” The Dunwoodie Review 44 (2022): 103-114.
Collins, Adela Yarbro, “Mark’s Interpretation of the Death of Jesus.” Journal of Biblical literature 128 no. 3 (2009): 545-554.
Combs, Jason Robert, “A Ghost on the Water? Understanding an Absurdity in Mark 6:49-50.” Journal of Biblical literature 127 no. 2 (2008): 345-358.
Edwards, James R., “Markan Sandwiches: The Significance of Interpolations in Markan Narratives.” Novum Testamentum 31 no. 3 (1989): 193-216.
Garroway, Joshua, “The Invasion of a Mustard Seed: A Reading of Mark 5.1-20.” JSNT 32 no. 1 (2009): 57-75.
Goulder, Michael, “Psalm 8 and the Son of Man.” NTS 48 no. 1 (2002): 18-29.
Guijarro, Santiago, “Why Does the Gospel of Mark Begin as it Does.” Biblical theology bulletin 33 no. 1 (2003): 28-38.
Henning, Bruce, “Mark’s Miraculous Disciples. Ἤθελεν Παρελθεῖν Αὐτούσ (Mark 6.48) as Jesus’ Desire for the Disciples to Walk on Water.” JSNT 45 no. 1 (2022): 66-80.
Iverson, Kelly R., “A Postmodern Riddle? Gaps, Inferences and Mark’s Abrupt Ending.” JSNT 44 no. 3 (2022): 337-367.
Janes, Regina, “Why the Daughter of Herodias Must Dance (Mark 6.14-29).” JSNT 28 no. 4 (2006): 443-467.
Johansson, Daniel, “Kyrios in the Gospel of Mark.” JSNT 33 no. 1 (2010): 101-124.
Johansson, Daniel, “The Identity of Jesus in the Gospel of Mark: Past and Present Proposals.” Currents in Biblical Research 9 no. 3 (2011): 364-393.
Keegan, Terence J., “The Parable of the Sower and Mark’s Jewish Leaders.” The Catholic Biblical Quarterly 56 no. 3 (1994): 501-518.
Kelley, Andrew J., “Miracles, Jesus, and Identity: A History of Research Regarding Jesus and Miracles with Special Attention to the Gospel of Mark.” Currents in Biblical Research 13 no. 1 (2014): 82-106.
Knights, Chris, “Metamorphosis and Obedience: An Interpretation of Mark’s Account of the Transfiguration of Jesus.” Expository Times 121 no. 5 (2010): 218-222.
Larsen, Kevin W., “The Structure of Mark’s Gospel: Current Proposals.” Currents in Biblical Research 3 no. 1 (2004): 140-160.
Petersen, Norman R., “‘Point of View’ in Mark’s Narrative.” Semeia 12 (1978): 97.
Reid, Duncan, “The Significance of the ‘Ransom Saying’ in Mark 10:45.” The Catholic Biblical Quarterly 84 no. 3 (2022): 424-441.
Smith, Charles W. F., “Fishers of Men: Footnotes on a Gospel Figure.” The Harvard Theological Review 52 no. 3 (1959): 187-203.
Spitaler, Peter, “Welcoming a Child as a Metaphor for Welcoming God’s Kingdom: A Close Reading of Mark 10.13-16.” JSNT 31 no. 4 (2009): 423-446.
Others(其他)
*Akin, Daniel L. Exalting Jesus in Mark. Broadman & Holman, 2014.
*Barcley, William B. The Gospel of Mark. Westminster John Knox, 2001.
*Black, C. Clifton. Mark’s Gospel: History, Theology, Interpretation. Grand Rapids, MI: William B. Eeramans, 2023.
*Blackwell, Ben C. et al. Reading Mark in Context: Jesus and Second Temple Judaism. Grand Rapids, MI: Zondervan, 2018.
*Bock, Darrell L. Mark. Cambridge University Press, 2015.
*Bolt, Peter. The Cross from a Distance: Atonement in Mark’s Gospel. IVP Academic, 2004.
*Boring, M. Eugene. Mark. Westminster John Knox, 2006.
Brown, Jeannine K. The Gospels as Stories: A Narrative Approach to Matthew, Mark, Luke, and John. Baker Academic, 2020.
*Collins, Adela Yarbro. Mark. Fortress Press, 2007.
*Dowd, Sharyn E. Reading Mark: A Literary and Theological Commentary on the Second Gospel. Smyth & Helwys, 2000.
*Edwards, James R. The Gospel According to Mark. Eerdmans, 2001.
*France, R. T. The Gospel of Mark. Eerdmans, 2002.
*Gombis, Timothy G. Mark. Zondervan, 2021.
*Harrington, Daniel J. Meeting St. Mark Today: Understanding the Man, His Mission, and His Message. Loyola Press, 2011.
*Healy, Mary. The Gospel of Mark. Baker Academic, 2008.
*Hooker, Morna D. The Gospel According to Saint Mark. Hendrickson, 1992.
*Kimondo, Stephen Simon. The Gospel of Mark and the Roman-Jewish War of 66-70 CE: Jesus’ Story as a Contrast to the Events of the War. Eugene, OR: Pickwick Publications, 2018.
*Lane, William L. The Gospel of Mark. Eerdmans, 1974.
*Le Peau, Andrew T. Mark Through Old Testament Eyes: A Background and Application Commentary. Kregel Academic, 2017.
*Lunn, Nicholas P. The Original Ending of Mark: A New Case for the Authenticity of Mark 16:9-20. UK: The Lutterworth Press, 2015.
*Malina, Bruce J., and Richard L. Rohrbaugh. Social-Science Commentary on the Synoptic Gospels. Fortress Press, 2003.
*Moloney, Francis J. The Gospel of Mark: A Commentary. Baker Academic, 2012.
*Myers, Ched. Binding the Strong Man: A Political Reading of Mark’s Story of Jesus. ORBIS, 2019.
*Phillips, John. Exploring the Gospel of Mark. Kregel Academic, 2003.
*Smuts, Peter W. Mark by the Book: A New Multidirectional Method for Understanding the Synoptic Gospels. P&R Publishing, 2013.
*Spencer, F. Scott. Reading Mark: A Literary and Theological Commentary. Smyth & Helwys, 2023.
*Strauss, Mark L. Mark. Zondervan, 2014.
*Taylor, Vincent. The Gospel According to St Mark: The Greek Text with Introduction, Notes and Indexes. Palgrave Macmillan, 1966.
*Waetjen, Herman C. A Reordering of Power: A Socio-Political Reading of Mark’s Gospel. Wipf & Stock, 2014.
*Williams, Joel F. Mark. B&H Academic, 2020.
*Witherington III, Ben. The Gospel of Mark: A Socio-Rhetorical Commentary. Eerdmans, 2001.
