課程目標：
本課程讓同學進深思考神學與詮釋學之間的課題。自十八世紀士萊馬克（Friedrich Schleiermacher）的年代開始，釋經學（Hermeneutics）成為一個獨立的神學課題，神學研究與聖經研究正式分家。因此，本課程嘗試為這神學研究中的「聖經」與「神學」領域作對話。無論是神學釋經抑或詮釋學理論，無論是聖經研究抑或神學研究，本課程透過不同角度、不同研究範疇、不同神學起點作反省與探究。
課程大綱
3/1. 郭鴻標：神學釋經概論
10/1. 陳韋安：啓示與詮釋 - 上帝的三一啓示與教會羣體的詮釋權威
17/1. 陳韋安：historia 與 theoria - 寓意解經研究與現代釋經學的神學反省
24/1. 葉應霖 利科詮釋理論 (1)：模仿 vs 形塑、時間、文本
7/2. 葉應霖：利科詮釋理論 (2)：符號、隱喻、敘事、身分
14/2. 馮耀榮：解構詮釋 - 簡介解構主義 (Deconstruction) 對近代聖經詮釋學的影響，探討它貢獻及所引起的爭議
24/2. 馮耀榮：延異蹤跡 (Différance and Trace) - 探討語言意義的生成轉化、意義的隨意性及擴散性
28/2. 馮耀榮：文本文脈(Text and Context) - 探討文本的本質，與作者及讀者之間的互動
7/3 【實體課題@灣仔市區校園】伍偉亨：詮釋範例 - 神學與藝術；主要透過 Ernst Cassirer 與Charles Taylor 的哲學思想，構築藝術與神學的內在關係
14/3 陳韋安：總結 - 教會羣體與釋經權威 - 總結聖經研究與神學研究之間，反省教會的真理性
上課形式：zoom （第9課設實體課，建議同學實體出席，未能實體者可以用zoom 上課）
科目要求：
撰寫一份學術論文（10000字左右）：神學研究範疇或聖經研究範疇
參考書目
Kevin J. Vanhoozer. Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology.
James M. Robinson. Language, hermeneutic & history: Theology after Barth and Bultmann. Eugene, OR : Cascade Books 2008
Donald Wood. Barth's Theology of Interpretation. Aldershot, England : Burlington, VT : Ashgate Pub.2007 BS 476 .W655 2007
Friedrich Schleiermacher, Andrew Bowie. Hermeneutics and Criticism and Other Writings. Cambridge University Press, 1998.
Richard Palmer. Hermeneutics: interpretation theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Northwestern University Press, Year: 1969
George Hunsinger (ed). Thy Word is truth: Barth on Scripture. Grand Rapids, Mich. : W.B. Eerdmans Pub. Co. 2012 BS 511.3 .T49 2012
Neil B. MacDonald. Karl Barth and the strange new world within the Bible: Barth, Wittgenstein, and the Metadilemmas of the Enlightenment. GA : Paternoster Press c2001
Hans W. Frei ; edited by George Hunsinger, William C. Placher. Theology and narrative: selected essays. New York : Oxford University Press 1993 BT 80 .F74 1993
Henri de Lubac ; translated by Mark Sebanc. Medieval exegesis. Grand Rapids, Mich. : William B. Eerdmans ; Edinburgh: T&T Clark 1998 2000
林貝克。《教義的本質》；George Lindbeck, The Nature of Doctrine. 1984.
Garrett Green. Theology, Hermeneutics, and Imagination: The Crisis of Interpretation at the End of Modernity. Cambridge University Press (2000)
Derrida, Jacques. “Différance”, in Margins of Philosophy, translated by Alan Bass. Chicago: The University of Chaicago Press, 1982, 1-27.
Derrida, Jacques. “Signature Event Context”, in Margins of Philosophy, translated by Alan Bass. Chicago: The University of Chaicago Press, 1982, 307-330.
Fung, Yiu Wing. Victim and Victimizer: Joseph’s Interpretation of his Destiny. Sheffield: Sheffield Academic Press, 2000, 19-55.
Clines, David. “Deconstructing the Book of Job”, in What Does Eve Do to Help? Sheffield: Sheffield Academic Press,1990, 106-123.
Sherwood, Yvonne. “Regurgitating Jonah”, in A Biblical Text and its Afterlives: The Survival of Jonah in Western Culture. Cambridge: Cambridge University Press, 2000, 239-292.
Marion, Jean-Luc. “They recognized him; and he became invisible to them”, Modern Theology, Apr 2002, Vol. 18 Issue 2, 145-152.
Mackinlay, Shane. “Eyes Wide Shut: A Rresponse to Jean-Luc Marion’s Account of the Journey to Emmaus”, Modern Theology, Jul 2004, Vol. 20 Issue 3, 447-456.